Chọn yêu

Yêu mến Thiên Chúa hết lòng, hết trí khôn, hết sức lực, và yêu người thân cận như chính mình, là điều quý hơn mọi lễ toàn thiêu và hy lễ. (Mc 12,33)

Choosing Love 
How can someone ever trust in the existence of an unconditional divine love when most, if not all, of what he or she has experienced is the opposite of love - fear, hatred, violence, and abuse? They are not condemned to be victims! There remains within them, hidden as it may seem, the possibility to choose love. 
 Many people who have suffered the most horrendous rejections and been subject to the most cruel torture are able to choose love. By choosing love they become witnesses not only to enormous human resiliency but also to the divine love that transcends all human loves. Those who choose, even on a small scale, to love in the midst of hatred and fear are the people who offer true hope to our world.

Small Steps of Love
How can we choose love when we have experienced so little of it? We choose love by taking small steps of love every time there is an opportunity. A smile, a handshake, a word of encouragement, a phone call, a card, an embrace, a kind greeting, a gesture of support, a moment of attention, a helping hand, a present, a financial contribution, a visit ... all these are little steps toward love.
Each step is like a candle burning in the night. It does not take the darkness away, but it guides us through the darkness. When we look back after many small steps of love, we will discover that we have made a long and beautiful journey.

Doing Love
Often we speak about love as if it is a feeling. But if we wait for a feeling of love before loving, we may never learn to love well. The feeling of love is beautiful and life-giving, but our loving cannot be based in that feeling. To love is to think, speak, and act according to the spiritual knowledge that we are infinitely loved by God and called to make that love visible in this world.
Mostly we know what the loving thing to do is. When we "do" love, even if others are not able to respond with love, we will discover that our feelings catch up with our acts.

Witnesses of Love
How do we know that we are infinitely loved by God when our immediate surroundings keep telling us that we'd better prove our right to exist?
The knowledge of being loved in an unconditional way, before the world presents us with its conditions, cannot come from books, lectures, television programs, or workshops. This spiritual knowledge comes from people who witness to God's love for us through their words and deeds. These people can be close to us but they can also live far away or may even have lived long ago. Their witness announces the truth of God's love and calls us to act in accordance with it.

Knowing One Another in Christ
Often we think that we first have to know and understand one another before we gather around the Eucharistic table. Although it is good if those who share in the Body and Blood of Christ know one another personally, coming together regularly for the Eucharist can create a spiritual unity that goes far beyond the various levels of "knowing one another" in human ways. As we enter together into the sacred mysteries of the death and resurrection of Jesus by participating in the Eucharist, we gradually become one body. We truly come to know one another in Christ.
(Nouwen G)

Hạ mình

Phàm ai tôn mình lên sẽ bị hạ xuống; còn ai hạ mình xuống sẽ được tôn lên (Lc 14,11)

The Hidden Life of Jesus
The largest part of Jesus' life was hidden. Jesus lived with his parents in Nazareth, "under their authority" (Luke 2:51), and there "increased in wisdom, in stature, and in favour with God and with people" (Luke 2:52). 
When we think about Jesus we mostly think about his words and miracles, his passion, death, and resurrection, but we should never forget that before all of that Jesus lived a simple, hidden life in a small town, far away from all the great people, great cities, and great events. Jesus' hidden life is very important for our own spiritual journeys.
If we want to follow Jesus by words and deeds in the service of his Kingdom, we must first of all strive to follow Jesus in his simple, unspectacular, and very ordinary hidden life. (Nouwen G)

Xa nhà

Tất cả những kẻ Người đã ban cho tôi, tôi sẽ không để mất một ai, nhưng sẽ cho họ sống lại trong ngày sau hết (Ga 6,39)

The Companionship of the Dead
As we grow older we have more and more people to remember, people who have died before us. It is very important to remember those who have loved us and those we have loved. Remembering them means letting their spirits inspire us in our daily lives. They can become part of our spiritual communities and gently help us as we make decisions on our journeys. Parents, spouses, children, and friends can become true spiritual companions after they have died. Sometimes they can become even more intimate to us after death than when they were with us in life.
Remembering the dead is choosing their ongoing companionship. 

A Lifelong Journey
Going home is a lifelong journey. There are always parts of ourselves that wander off in dissipation or get stuck in resentment. Before we know it we are lost in lustful fantasies or angry ruminations. Our night dreams and daydreams often remind us of our lostness.
Spiritual disciplines such as praying, fasting and caring are ways to help us return home. As we walk home we often realise how long the way is. But let us not be discouraged. Jesus walks with us and speaks to us on the road. When we listen carefully we discover that we are already home while on the way.

Coming Home
In the parable of the prodigal son (Luke 15:11-32), there are two sons: the younger son, who runs away from home to an alien country, and the older son, who stays home to do his duty. The younger son dissipates himself with alcohol and sex; the older son alienates himself by working hard and dutifully fulfilling all his obligations. Both are lost. Their father grieves over both, because with neither of them does he experience the intimacy he desires.
Both lust and cold obedience can prevent us from being true children of God. Whether we are like the younger son or the older son, we have to come home to the place where we can rest in the embrace of God's unconditional love.
(Nouwen G)

Hạt lửa

1 Thấy đám đông, Đức Giêsu lên núi.
Người ngồi xuống, các môn đệ đến gần bên.
Người mở miệng dạy họ rằng:
3 "Phúc thay ai có tâm hồn nghèo khó,
vì Nước Trời là của họ.
4 Phúc thay ai hiền lành,
vì họ sẽ được Đất Hứa làm gia nghiệp.
5 Phúc thay ai sầu khổ,
vì họ sẽ được Thiên Chúa ủi an.
6 Phúc thay ai khát khao nên người công chính,
vì họ sẽ được Thiên Chúa cho thoả lòng.
7 Phúc thay ai xót thương người,
vì họ sẽ được Thiên Chúa xót thương.
8 Phúc thay ai có tâm hồn trong sạch,
vì họ sẽ được nhìn thấy Thiên Chúa.
9 Phúc thay ai xây dựng hoà bình,
vì họ sẽ được gọi là con Thiên Chúa.
10 Phúc thay ai bị bách hại vì sống công chính,
vì Nước Trời là của họ.
11 Phúc thay anh em khi vì Thầy mà bị người ta sỉ vả, bách hại
và vu khống đủ điều xấu xa.
12 Anh em hãy vui mừng hớn hở,
vì phần thưởng dành cho anh em ở trên trời thật lớn lao.
(Mt 6,1-12)

Làm sao nghèo khó, hiền lành, sầu khổ, bị bách hại lại có thể trở thành hạnh phúc được?
Cần có cái nhìn trong sáng của chân lý để thấy được sự thật mình chỉ là hạt bụi của hư vô, rất nghèo khó.
Cần có hạt cải của đức tin để thấy Chúa yêu hạt bụi này vô cùng.
Và cần có hạt lửa của tình yêu để hân hoan vui mừng được "cuốn vào Chúa".
Càng "hư vô", càng nhẹ nhàng để "cuốn vào Chúa".
Càng nhận ra mình nghèo khó, càng có nhiều động lực thúc đẩy mình gắn bó vào Chúa là nguồn hạnh phúc, là tình yêu tuyệt đối, và là "tôi" hơn cả chính tôi!
Xin các Thánh nam nữ hiển vinh giúp con hiểu và sống những mối phúc này.

Cửa hẹp

“Hãy chiến đấu để qua được cửa hẹp mà vào...” (Lc 13,24)

The Weakest in the Center
The most honored parts of the body are not the head or the hands, which lead and control. The most important parts are the least presentable parts. That's the mystery of the Church. As a people called out of oppression to freedom, we must recognize that it is the weakest among us - the elderly, the small children, the handicapped, the mentally ill, the hungry and sick - who form the real center. Paul says, "It is the parts of the body which we consider least dignified, that we surround with the greatest dignity" (1 Corinthians 12:23).
The Church as the people of God can truly embody the living Christ among us only when the poor remain its most treasured part. Care for the poor, therefore, is much more than Christian charity. It is the essence of being the body of Christ. (Nouwen G)

Vùi

Nước Thiên Chúa giống như chuyện nắm men bà kia lấy vùi vào ba thúng bột, cho đến khi tất cả bột dậy men (Lc 13,21)

The Hidden Life of Jesus 
The largest part of Jesus' life was hidden. Jesus lived with his parents in Nazareth, "under their authority" (Luke 2:51), and there "increased in wisdom, in stature, and in favour with God and with people" (Luke 2:52). 
When we think about Jesus we mostly think about his words and miracles, his passion, death, and resurrection, but we should never forget that before all of that Jesus lived a simple, hidden life in a small town, far away from all the great people, great cities, and great events. Jesus' hidden life is very important for our own spiritual journeys. If we want to follow Jesus by words and deeds in the service of his Kingdom, we must first of all strive to follow Jesus in his simple, unspectacular, and very ordinary hidden life.


Hiddenness, a Place of Intimacy
Hiddenness is an essential quality of the spiritual life. Solitude, silence, ordinary tasks, being with people without great agendas, sleeping, eating, working, playing ... all of that without being different from others, that is the life that Jesus lived and the life he asks us to live. It is in hiddenness that we, like Jesus, can increase "in wisdom, in stature, and in favour with God and with people" (Luke 2:51). It is in hiddenness that we can find a true intimacy with God and a true love for people.
Even during his active ministry, Jesus continued to return to hidden places to be alone with God. If we don't have a hidden life with God, our public life for God cannot bear fruit.



Protecting Our Hiddenness
If indeed the spiritual life is essentially a hidden life, how do we protect this hiddenness in the midst of a very public life? The two most important ways to protect our hiddenness are solitude and poverty. Solitude allows us to be alone with God. There we experience that we belong not to people, not even to those who love us and care for us, but to God and God alone. Poverty is where we experience our own and other people's weakness, limitations, and need for support. To be poor is to be without success, without fame, and without power. But there God chooses to show us God's love.
Both solitude and poverty protect the hiddenness of our lives.
(Nouwen G)

Thấy & Gặp

Ở đó, có một phụ nữ bị quỷ làm cho tàn tật đã mười tám năm. Lưng bà còng hẳn xuống và bà không thể nào đứng thẳng lên được. Trông thấy bà, Đức Giêsu gọi lại và bảo: "Này bà, bà đã được giải thoát khỏi tật nguyền!" (Lc 13,11-12)

Meeting Christ in the Church 
 Loving the Church does not require romantic emotions. It requires the will to see the living Christ among his people and to love them as we want to love Christ himself. This is true not only for the "little" people - the poor, the oppressed, the forgotten - but also for the "big" people who exercise authority in the Church. 
 To love the Church means to be willing to meet Jesus wherever we go in the Church. This love doesn't mean agreeing with or approving of everyone's ideas or behavior. On the contrary, it can call us to confront those who hide Christ from us. But whether we confront or affirm, criticize or praise, we can only become fruitful when our words and actions come from hearts that love the Church.

Chà là 
Hồi nhỏ, bọn tôi cứ sau mỗi chiều mưa dông, sáng mai thế nào cũng rủ nhau đi hái chà là. Do sống ở vùng đồi núi trọc thiếu nước lâu ngày, gặp mưa dông nên quả chín hàng loạt có vị ngọt, thơm. Nếu không gặp mưa quả vẫn chín nhưng chỉ lác đác, xốp, ít ngọt. Dụng cụ hái chà là là một cái rổ nhựa nhỏ và một cái cây. Cây dùng để đập trái và rổ dùng để hứng trái. Hiện nay, do tình trạng xâm phạm đất rừng làm nương rẫy, thêm vào đó là nạn cháy rừng nên số diện tích tự nhiên sinh sống của chà là có phần bị thu hẹp, nhưng không vì thế mà cây chà là bị tuyệt chủng. Hằng năm cứ từ độ đầu tháng 3 kéo dài đến đầu tháng 5 âm lịch, bọn trẻ con thường rủ nhau đi hái chà là về ăn. Mẹ tôi kể, ngày trước, cuộc sống còn khó khăn, thiếu thốn, chà là là một thứ quả giúp cho nhiều người ăn chữa đói. Có thể ăn chà là khi quả còn non và chín. Lúc non hái về luộc lấy hạt hoặc phơi khô giã, lọc lấy hạt ghế vào cơm. Quả chín ngoài việc ăn tươi thì có thể phơi khô rồi giã lọc lấy tinh bột để thay thế đường... Cũng vì thế mà đến nay dân gian vẫn còn lưu truyền câu ca dao: “Đói lòng ăn hột chà là Để cơm nuôi mẹ, mẹ già yếu răng”.
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