Ai muốn theo tôi, phải từ bỏ chính mình, vác thập giá mình hằng ngày mà theo.(Lc 9,23)
Yêu là cho. Và cho là từ bỏ. Từ bỏ là sinh hoạt của tình yêu. Những lúc nào tôi không từ bỏ, không hy sinh, thì đấy là những khoảnh khắc vô vị, thiếu tình yêu.
In Memory of Jesus and the Saints
Belonging to the communion of saints means being connected with all people transformed by the Spirit of Jesus. This connection is deep and intimate. Those who have lived as brothers and sisters of Jesus continue to live within us, even though they have died, just as Jesus continues to live within us, even though he has died.
We live our lives in memory of Jesus and the saints, and this memory is a real presence. Jesus and his saints are part of our most intimate and spiritual knowledge of God. They inspire us, guide us, encourage us, and give us hope. They are the source of our constant transformation. Yes, we carry them in our bodies and thus keep them alive for all with whom we live and work.
Chủ Nhật, 18 tháng 11, 2012
Thứ Bảy, 17 tháng 11, 2012
Còn không?
Nhưng khi Con Người đến, liệu sẽ còn gặp được lòng tin trên mặt đất nữa chăng? (Lc 18,8)
Yếu đuối là thân phận của con người. Sa ngã khiến niềm tin của con lung lay. Ý thức như thế, con thường xuyên bám vào Chúa bằng lời cầu nguyện, bằng cách đọc Lời Chúa mỗi ngày. Cứ như thế từng ngày. Và khi Con Người đến...
Remaining Faithful
Many people live with the unconscious or conscious expectation that eventually things will get better; wars, hunger, poverty, oppression, and exploitation will vanish; and all people will live in harmony. Their lives and work are motivated by that expectation. When this does not happen in their lifetimes, they are often disillusioned and experience themselves as failures.
But Jesus doesn't support such an optimistic outlook. He foresees not only the destruction of his beloved city Jerusalem but also a world full of cruelty, violence, and conflict. For Jesus there is no happy ending in this world. The challenge of Jesus is not to solve all the world's problems before the end of time but to remain faithful at any cost. (Nouwen G)
Yếu đuối là thân phận của con người. Sa ngã khiến niềm tin của con lung lay. Ý thức như thế, con thường xuyên bám vào Chúa bằng lời cầu nguyện, bằng cách đọc Lời Chúa mỗi ngày. Cứ như thế từng ngày. Và khi Con Người đến...
Remaining Faithful
Many people live with the unconscious or conscious expectation that eventually things will get better; wars, hunger, poverty, oppression, and exploitation will vanish; and all people will live in harmony. Their lives and work are motivated by that expectation. When this does not happen in their lifetimes, they are often disillusioned and experience themselves as failures.
But Jesus doesn't support such an optimistic outlook. He foresees not only the destruction of his beloved city Jerusalem but also a world full of cruelty, violence, and conflict. For Jesus there is no happy ending in this world. The challenge of Jesus is not to solve all the world's problems before the end of time but to remain faithful at any cost. (Nouwen G)
Thứ Sáu, 16 tháng 11, 2012
Ngày của Con Người
Và cũng như thời ông Nôê, sự việc đã xảy ra cách nào, thì trong những ngày của Con Người, sự việc cũng sẽ xảy ra như vậy. (Lc 17,26)
Living in the End-Time
We are living in the end-time! This does not mean that creation will soon come to its end, but it does mean that all the signs of the end of time that Jesus mentions are already with us: wars and revolutions, conflicts between nations and between kingdoms, earthquakes, plagues, famines, and persecutions (see Luke 21:9-12). Jesus describes the events of our world as announcements that this world is not our final dwelling place, but that the Son of Man will come to bring us our full freedom. "When these things begin to take place," Jesus says, "stand erect, hold your heads high, because your liberation is near at hand" (Luke 21:28). The terrible events surrounding us must be lived as ways to make us ready for our final liberation.
Opportunities to Witness
Jesus teaches us how to live in the present time. He identifies our present time as the end-time, the time that offers us countless opportunities to testify for Jesus and his Kingdom. The many disasters in our world, and all the tragedies that happen to people each day, can easily lead us to despair and convince us that we are the sad victims of circumstances. But Jesus looks at these events in a radically different way. He calls them opportunities to witness!
Jesus reminds us that we do not belong to this world. We have been sent into the world to be living witnesses of God's unconditional love, calling all people to look beyond the passing structures of our temporary existence to the eternal life promised to us.
Guarding Our Souls
The great danger of the turmoil of the end-time in which we live is losing our souls. Losing our souls means losing touch with our center, our true call in life, our mission, our spiritual task. Losing our soul means becoming so distracted by and preoccupied with all that is happening around us that we end up fragmented, confused, and erratic. Jesus is very aware of that danger. He says: "Take care not to be deceived, because many will come using my name and saying, 'I am the one' and 'The time is near at hand' Refuse to join them" (Luke 21:8).
In the midst of anxious times there are many false prophets, promising all sorts of "salvations." It is important that we be faithful disciples of Jesus, never losing touch with our true spiritual selves.
The Coming of the Son of Man
The spiritual knowledge that we belong to God and are safe with God even as we live in a very destructive world allows us to see in the midst of all the turmoil, fear, and agony of history "the Son of man coming in a cloud with power and great glory" (Luke 21:27). Even though Jesus speaks about this as about a final event, it is not just one more thing that is going to happen after all the terrible things are over. Just as the end-time is already here, so too is the coming of the Son of Man. It is an event in the realm of the Spirit and thus not subject to the boundaries of time.
Those who live in communion with Jesus have the eyes to see and the ears to hear the second coming of Jesus among them in the here and now. Jesus says: "Before this generation has passed away all will have taken place" (Luke 21:32). And this is true for each faithful generation.
(Nouwen G)
Living in the End-Time
We are living in the end-time! This does not mean that creation will soon come to its end, but it does mean that all the signs of the end of time that Jesus mentions are already with us: wars and revolutions, conflicts between nations and between kingdoms, earthquakes, plagues, famines, and persecutions (see Luke 21:9-12). Jesus describes the events of our world as announcements that this world is not our final dwelling place, but that the Son of Man will come to bring us our full freedom. "When these things begin to take place," Jesus says, "stand erect, hold your heads high, because your liberation is near at hand" (Luke 21:28). The terrible events surrounding us must be lived as ways to make us ready for our final liberation.
Opportunities to Witness
Jesus teaches us how to live in the present time. He identifies our present time as the end-time, the time that offers us countless opportunities to testify for Jesus and his Kingdom. The many disasters in our world, and all the tragedies that happen to people each day, can easily lead us to despair and convince us that we are the sad victims of circumstances. But Jesus looks at these events in a radically different way. He calls them opportunities to witness!
Jesus reminds us that we do not belong to this world. We have been sent into the world to be living witnesses of God's unconditional love, calling all people to look beyond the passing structures of our temporary existence to the eternal life promised to us.
Guarding Our Souls
The great danger of the turmoil of the end-time in which we live is losing our souls. Losing our souls means losing touch with our center, our true call in life, our mission, our spiritual task. Losing our soul means becoming so distracted by and preoccupied with all that is happening around us that we end up fragmented, confused, and erratic. Jesus is very aware of that danger. He says: "Take care not to be deceived, because many will come using my name and saying, 'I am the one' and 'The time is near at hand' Refuse to join them" (Luke 21:8).
In the midst of anxious times there are many false prophets, promising all sorts of "salvations." It is important that we be faithful disciples of Jesus, never losing touch with our true spiritual selves.
The Coming of the Son of Man
The spiritual knowledge that we belong to God and are safe with God even as we live in a very destructive world allows us to see in the midst of all the turmoil, fear, and agony of history "the Son of man coming in a cloud with power and great glory" (Luke 21:27). Even though Jesus speaks about this as about a final event, it is not just one more thing that is going to happen after all the terrible things are over. Just as the end-time is already here, so too is the coming of the Son of Man. It is an event in the realm of the Spirit and thus not subject to the boundaries of time.
Those who live in communion with Jesus have the eyes to see and the ears to hear the second coming of Jesus among them in the here and now. Jesus says: "Before this generation has passed away all will have taken place" (Luke 21:32). And this is true for each faithful generation.
(Nouwen G)
Thứ Năm, 15 tháng 11, 2012
Ở giữa
Triều Đại Thiên Chúa đang ở giữa các ông (Lc 17,21)
Heart As Wide As the World
The awareness of being part of the communion of saints makes our hearts as wide as the world. The love with which we love is not just our love; it is the love of Jesus and his saints living in us. When the Spirit of Jesus lives in our hearts, all who have lived their lives in that Spirit live there too. Our parents, grandparents, and great-grandparents; our teachers and their teachers; our pastors and their pastors; our spiritual guides and theirs - all the holy men and women who form that long line of love through history - are part of our hearts, where the Spirit of Jesus chooses to dwell.
The communion of saints is not just a network of connections between people. It is first and foremost the community of our hearts.(Nouwen G)
The Fruit of Our Communal Life
Our society encourages individualism. We are constantly made to believe that everything we think, say, or do, is our personal accomplishment, deserving individual attention. But as people who belong to the communion of saints, we know that anything of spiritual value is not the result of individual accomplishment but the fruit of a communal life.
Whatever we know about God and God's love; whatever we know about Jesus - his life, death, and resurrection - whatever we know about the Church and its ministry, is not the invention of our minds asking for an award. It is the knowledge that has come to us through the ages from the people of Israel and the prophets, from Jesus and the saints, and from all who have played roles in the formation of our hearts. True spiritual knowledge belongs to the communion of saints.
Embracing the Universe
Living a spiritual life makes our little, fearful hearts as wide as the universe, because the Spirit of Jesus dwelling within us embraces the whole of creation. Jesus is the Word, through whom the universe has been created. As Paul says: "In him were created all things in heaven and on earth: everything visible and everything invisible - all things were created through him and for him - in him all things hold together" (Colossians 1:16-17). Therefore when Jesus lives within us through his Spirit, our hearts embrace not only all people but all of creation. Love casts out all fear and gathers in all that belongs to God.
Prayer, which is breathing with the Spirit of Jesus, leads us to this immense knowledge.
Heart As Wide As the World
The awareness of being part of the communion of saints makes our hearts as wide as the world. The love with which we love is not just our love; it is the love of Jesus and his saints living in us. When the Spirit of Jesus lives in our hearts, all who have lived their lives in that Spirit live there too. Our parents, grandparents, and great-grandparents; our teachers and their teachers; our pastors and their pastors; our spiritual guides and theirs - all the holy men and women who form that long line of love through history - are part of our hearts, where the Spirit of Jesus chooses to dwell.
The communion of saints is not just a network of connections between people. It is first and foremost the community of our hearts.(Nouwen G)
The Fruit of Our Communal Life
Our society encourages individualism. We are constantly made to believe that everything we think, say, or do, is our personal accomplishment, deserving individual attention. But as people who belong to the communion of saints, we know that anything of spiritual value is not the result of individual accomplishment but the fruit of a communal life.
Whatever we know about God and God's love; whatever we know about Jesus - his life, death, and resurrection - whatever we know about the Church and its ministry, is not the invention of our minds asking for an award. It is the knowledge that has come to us through the ages from the people of Israel and the prophets, from Jesus and the saints, and from all who have played roles in the formation of our hearts. True spiritual knowledge belongs to the communion of saints.
Embracing the Universe
Living a spiritual life makes our little, fearful hearts as wide as the universe, because the Spirit of Jesus dwelling within us embraces the whole of creation. Jesus is the Word, through whom the universe has been created. As Paul says: "In him were created all things in heaven and on earth: everything visible and everything invisible - all things were created through him and for him - in him all things hold together" (Colossians 1:16-17). Therefore when Jesus lives within us through his Spirit, our hearts embrace not only all people but all of creation. Love casts out all fear and gathers in all that belongs to God.
Prayer, which is breathing with the Spirit of Jesus, leads us to this immense knowledge.
Thứ Tư, 14 tháng 11, 2012
Biết ơn
Một người trong bọn, thấy mình được khỏi, liền quay trở lại và lớn tiếng tôn vinh Thiên Chúa (Lc 17,15)
Biết ơn là nhận biết được điều kỳ diệu người khác làm cho mình: nhìn ra sự kỳ diệu của cuộc đời.
Biết ơn là nhận biết những mối tương quan trong xã hội, nhờ đó mình nhận được những điều kỳ diệu.
Biết ơn là nhận ra bổn phận phải đáp trả bằng cách chính mình phải tạo ra những điều kỳ diệu cho cuộc đời bằng cách làm đẹp những mối tương quan.
Biết ơn là nhận biết được điều kỳ diệu người khác làm cho mình: nhìn ra sự kỳ diệu của cuộc đời.
Biết ơn là nhận biết những mối tương quan trong xã hội, nhờ đó mình nhận được những điều kỳ diệu.
Biết ơn là nhận ra bổn phận phải đáp trả bằng cách chính mình phải tạo ra những điều kỳ diệu cho cuộc đời bằng cách làm đẹp những mối tương quan.
Thứ Ba, 13 tháng 11, 2012
Đầy tớ
Chúng tôi là những đầy tớ vô dụng. Chúng tôi chỉ làm việc theo bổn phận đấy thôi (Lc 17,10b)
Telling the Story of Jesus
The Church is called to announce the Good News of Jesus to all people and all nations. Besides the many works of mercy by which the Church must make Jesus' love visible, it must also joyfully announce the great mystery of God's salvation through the life, suffering, death, and resurrection of Jesus. The story of Jesus is to be proclaimed and celebrated. Some will hear and rejoice, some will remain indifferent, some will become hostile. The story of Jesus will not always be accepted, but it must be told.
We who know the story and try to live it out, have the joyful task of telling it to others. When our words rise from hearts full of love and gratitude, they will bear fruit, whether we can see this or not. (Nouwen G)
Telling the Story of Jesus
The Church is called to announce the Good News of Jesus to all people and all nations. Besides the many works of mercy by which the Church must make Jesus' love visible, it must also joyfully announce the great mystery of God's salvation through the life, suffering, death, and resurrection of Jesus. The story of Jesus is to be proclaimed and celebrated. Some will hear and rejoice, some will remain indifferent, some will become hostile. The story of Jesus will not always be accepted, but it must be told.
We who know the story and try to live it out, have the joyful task of telling it to others. When our words rise from hearts full of love and gratitude, they will bear fruit, whether we can see this or not. (Nouwen G)
Thứ Hai, 12 tháng 11, 2012
Bao dung
Dù nó xúc phạm đến anh một ngày đến bảy lần… thì anh cũng phải tha cho nó (Lc 17,4)
The Authority of Compassion
The Church often wounds us deeply. People with religious authority often wound us by their words, attitudes, and demands. Precisely because our religion brings us in touch with the questions of life and death, our religious sensibilities can get hurt most easily. Ministers and priests seldom fully realize how a critical remark, a gesture of rejection, or an act of impatience can be remembered for life by those to whom it is directed.
There is such an enormous hunger for meaning in life, for comfort and consolation, for forgiveness and reconciliation, for restoration and healing, that anyone who has any authority in the Church should constantly be reminded that the best word to characterize religious authority is compassion. Let's keep looking at Jesus whose authority was expressed in compassion.
The Authority of Compassion
The Church often wounds us deeply. People with religious authority often wound us by their words, attitudes, and demands. Precisely because our religion brings us in touch with the questions of life and death, our religious sensibilities can get hurt most easily. Ministers and priests seldom fully realize how a critical remark, a gesture of rejection, or an act of impatience can be remembered for life by those to whom it is directed.
There is such an enormous hunger for meaning in life, for comfort and consolation, for forgiveness and reconciliation, for restoration and healing, that anyone who has any authority in the Church should constantly be reminded that the best word to characterize religious authority is compassion. Let's keep looking at Jesus whose authority was expressed in compassion.
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